Reproduced with permission from Islamic Publications (PVT) Ltd. Lahore (Pakistan) from the book "Muhammad The Benefactor of Humanity (pbuh) by Naeem Siddiqi (Translated by Rahim Ali Hashmi) An Abridged English Version of Mohsin-e-Insaniyat |
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Reproduced with permission from Islamic Publications (PVT) Ltd. Lahore (Pakistan) from the book "Muhammad The Benefactor of Humanity (pbuh) by Naeem Siddiqi (Translated by Rahim Ali Hashmi) An Abridged English Version of Mohsin-e-Insaniyat |
The Life of the Prophet Muhammad (pbuh) A Chronological Guide
BIOGRAPHY OF PROPHET MUHAMMAD (pbuh)
What is Islam?
Human Rights in the Quran
Islam & Human Brotherhood
Islamic Brotherhood
THE PILLARS OF FAITH
The Phenomenal Growth of Islam
The Simple Life of Muhammad (PBUH)
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Asma-e-Muhammad (saw): Beautiful names of Holy Prophet Muhammad al-Mustafa (pbuh)
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Islam and Discrimination, Equality in Islam, Racism and Islam, Islam and Race, One Human Race
Human Structure in Islam: Equality, Brotherhood, Unity
Brotherhood in Islam
Islamic Brotherhood
"A Muslim is the brother of another Muslim. He does not oppress him, nor does he leave him at the mercy of others." [Sahih Muslim].
The Islamic Brotherhood is not based on economic interests, race, or color. It is based on something infinitely superior: Rejection of falsehood and acceptance of the Truth as revealed by the One True God.
Islamic Brotherhood
Yahya related to me from Malik from Ibn Shihab that as-Sa'ib ibn Yazid informed him that Umar ibn al-Khattab came out to them. He said, "I have found the smell of wine on so-and-so, and he claimed that it was the drink of boiled fruit juice, and I am inquiring about what he has drunk. If it intoxicates, I will flog him." Umar then flogged him with the complete hadd.
Translation of Malik's Muwatta, Book 42:
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid bare the bone.
Translation of Malik's Muwatta, Book 43:
Yahya related to me from Malik from Abu Layla ibn Abdullah ibn Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great men of his people informed him that Abdullah ibn Sahl and Muhayyisa went out to Khaybar because extreme poverty had overtaken them. Muhayyisa returned and said that Abdullah ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said, "By Allah! You have killed him." They said, "By Allah! We have not killed him!" Then he made for his people and mentioned that to them. Then he, his brother Huwayyisa, who was older than him, and Abd ar-Rahman, set out. Muhayyisa began to speak, as he had been at Khaybar. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "The greater first, the greater first," meaning in age. So Huwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah, may Allah bless him and grant him peace, said, "Either they pay your companion's blood-money or we will declare war against them." The Messenger of Allah, may Allah bless him and grant him peace, wrote that to them and they wrote, "By Allah, we did not kill him!" The Messenger of Allah, may Allah bless him and grant him peace, said to Huwayyisa, Muhayyisa, and Abd ar-Rahman, "Do you swear and claim the blood of your companion?" They said, "No." He said, "Shall the jews swear to you?" They said, "But they are not muslims." The Messenger of Allah, may Allah bless him and grant him peace, gave blood-money from his own property, and sent them one hundred camels to their house.
Sahl added, "A red camel among them kicked me."
Translation of Malik's Muwatta, Book 44:
Yahya ibn Yahya related to me from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Bless them in their measure, and bless them in their sa and mudd." He meant the people of Madina.
Translation of Malik's Muwatta, Book 45:
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Adam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, 'You are Adam who led people astray and brought them out of the Garden.' Adam said to him, 'You are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.' He said, 'Yes.' He said, 'Do you then censure me for a matter which was decreed for me before I was created?'
Translation of Malik's Muwatta, Book 46:
Yahya related to me from Malik that Muadh ibn Jabal said, "The last advice the Messenger of Allah, may Allah bless him and grant him peace, gave me when I put my foot in the stirrup was that he said, 'Make your character good for the people, Muadh ibn Jabal!' "
Translation of Malik's Muwatta, Book 47:
Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "
Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."
Translation of Malik's Muwatta, Book 48:
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman heard Anas ibn Malik say, "The Messenger of Allah, may Allah bless him and grant him peace, was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard, may Allah bless him and grant him peace."
Translation of Malik's Muwatta, Book 49:
Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him."
Translation of Malik's Muwatta, Book 50:
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, ordered the moustache to be trimmed and the beard to be left.
Translation of Malik's Muwatta, Book 51:
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy."
Yahya related the like of that to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.
Translation of Malik's Muwatta, Book 52:
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one riding greets the one walking, and when one of a group of people gives a greeting, it is enough for all of them."
Translation of Malik's Muwatta, Book 53:
Malik related to me from Safwan ibn Sulaym from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was questioned by a man who said, "Messenger of Allah, shall I ask permission of my mother to enter?" He said, "Yes " The man said, "I live with her in the house". The Messenger of Allah, may Allah bless him and grant him peace, said "Ask her permission." The man said, "I am her servant." The Messenger of Allah. may Allah bless him and grant him peace, said, "Ask her permission. Do you want to see her naked?" He said, "No." He said, "Then ask her permission."
Translation of Malik's Muwatta, Book 54:
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "When we took an oath of allegiance with him to hear and obey, the Messenger of Allah, may Allah bless him and grant him peace, said to us, 'In what you are able.' "
Translation of Malik's Muwatta, Book 55:
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his muslim brother, 'O kafir!' it is true about one of them."
Malik related to me from Suhayl ibn Abu Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a man say, 'The people are ruined,' he himself is the most ruined of them all."
Translation of Malik's Muwatta, Book 56:
Narrated Mughirah ibn Shu'bah:
When the Prophet (peace_be_upon_him) went (outside) to relieve himself, he went to a far-off place.
Narrated Jabir ibn Abdullah:
When the Prophet (peace_be_upon_him) felt the need of relieving himself, he went far off where no one could see him.
Translation of Sunan Abu-Dawud, Book 1:
Narrated Abdullah Ibn Abbas:
The Apostle of Allah (peace_be_upon_him) said: Gabriel (peace_be_upon_him) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast.
Translation of Sunan Abu-Dawud, Book 2:
Narrated Wa'il ibn Hujr:
I purposely looked at the prayer of the Apostle of Allah (peace_be_upon_him), how he offered it. The Apostle of Allah (peace_be_upon_him) stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other).
When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands.
He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers).
Translation of Sunan Abu-Dawud, Book 3:
Narrated Aisha, Ummul Mu'minin:
The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.
Translation of Sunan Abu-Dawud, Book 4:
Narrated Abdullah Ibn Abbas:
In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.
He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
Translation of Sunan Abu-Dawud, Book 5:
Narrated AbuDharr:
We fasted with the Apostle of Allah (peace_be_upon_him) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone.
So I said: Apostle of Allah, I wish you had led us in supererogatory prayers during the whole of tonight.
He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success).
I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.
Translation of Sunan Abu-Dawud, Book 6:
Narrated Amr ibn al-'As:
The Prophet (peace_be_upon_him) taught me fifteen prostrations while reciting the Qur'an, including three in al-Mufassal and two in Surah al-Hajj.
Translation of Sunan Abu-Dawud, Book 7:
Narrated Ali ibn AbuTalib:
The Prophet (peace_be_upon_him) said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Qur'an.
Translation of Sunan Abu-Dawud, Book 8:
Narrated AbuSa'id al-Khudri:
The Prophet (peace_be_upon_him) said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa' in weight.
Translation of Sunan Abu-Dawud, Book 9:
Narrated Aqra' ibn Habib:
Ibn Abbas said: Aqra' ibn Habis asked the Prophet (peace_be_upon_him) saying: Apostle of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.
Translation of Sunan Abu-Dawud, Book 10:
Narrated Abdullah ibn Abbas:
A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
Narrated Ma'qil ibn Yasar:
A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Marriage (Kitab Al-Nikah)
Narrated Abdullah ibn Abbas:
A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
Translation of Sunan Abu-Dawud, Book 11:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.
Narrated Muharib:
The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce.
Divorce (Kitab Al-Talaq)
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.
Narrated Muharib:
The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce.
Translation of Sunan Abu-Dawud, Book 12:
Narrated Abdullah ibn Abbas:
Ibn Abbas explained the following Qur'anic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet (peace_be_upon_him), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves." By this Allah benefited the people and provided concession and ease to them.
Translation of Sunan Abu-Dawud, Book 13:
Narrated Mu'awiyah:
I heard the Apostle of Allah (peace_be_upon_him) say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west.
Translation of Sunan Abu-Dawud, Book 14:
Narrated Mikhnaf ibn Sulaym:
We were staying with the Apostle of Allah (peace_be_upon_him) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.
Translation of Sunan Abu-Dawud, Book 15:
Narrated Abdullah ibn Mughaffal:
The Prophet (peace_be_upon_him) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one.
Translation of Sunan Abu-Dawud, Book 16:
Narrated AbuSa'id al-Khudri:
The Prophet (peace_be_upon_him) said: A man giving a dirham as sadaqah (charity) during his life is better than giving one hundred dirhams as sadaqah (charity) at the moment of his death.
Translation of Sunan Abu-Dawud, Book 17:
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (peace_be_upon_him) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.
Translation of Sunan Abu-Dawud, Book 18:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.
Translation of Sunan Abu-Dawud, Book 19:
Narrated Amir ar-Ram:
We were in our country when flags and banners were raised. I said: What is this?
The (the people) said: This is the banner of the Apostle of Allah (peace_be_upon_him). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them.
The Apostle of Allah (peace_be_upon_him) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future.
But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.
A man from among those around him asked: Apostle of Allah, what are illnesses? I swear by Allah, I never fell ill.
The Apostle of Allah (peace_be_upon_him) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand.
He turned his attention to him and said: Apostle of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me.
He said: Put them away from you. So I put them away, but their mother stayed with them.
The Apostle of Allah (peace_be_upon_him) said to his companions: Are you surprised at the affection of the mother for her young?
They said: Yes, Apostle of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
Translation of Sunan Abu-Dawud, Book 20:
Narrated Imran ibn Husayn:
The Prophet (peace_be_upon_him) said: If anyone swears a false oath in confinement, he should make his seat in Hell on account of his (act).
Translation of Sunan Abu-Dawud, Book 21:
Narrated Qays ibn AbuGharazah:
In the time of the Apostle of Allah (peace_be_upon_him) we used to be called brokers, but the Prophet (peace_be_upon_him) came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).
Translation of Sunan Abu-Dawud, Book 22:
Narrated Ubaydah ibn as-Samit:
I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah (peace_be_upon_him) and ask him (about it). So I came to him and said : Apostle of Allah (peace_be_upon_him), one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.
Translation of Sunan Abu-Dawud, Book 23:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: He who has been appointed a judge has been killed without a knife.
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: He who has been appointed a judge among the people has been killed without a knife.
Translation of Sunan Abu-Dawud, Book 24:
Narrated AbudDarda':
Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.
A man came to him and said: AbudDarda, I have come to you from the town of the Apostle of Allah (peace_be_upon_him) for a tradition that I have heard you relate from the Apostle of Allah (peace_be_upon_him). I have come for no other purpose.
He said: I heard the Apostle of Allah (peace_be_upon_him) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.
Translation of Sunan Abu-Dawud, Book 25:
Narrated Umar ibn al-Khattab:
When the prohibition of wine (was yet to be) declared, Umar said: O Allah, give us a satisfactory explanation about wine.
So the following verse of Surat al-Baqarah revealed; "They ask thee concerning wine and gambling. Say: In them is great sin...." Umar was then called and it was recited to him.
He said: O Allah, give us a satisfactory explanation about wine.
Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged...." Thereafter the herald of the Apostle of Allah (peace_be_upon_him) would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him).
He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained.
Translation of Sunan Abu-Dawud, Book 26:
Narrated Abdullah ibn Umar:
The Prophet (peace_be_upon_him) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle of, and he who enters without invitation enters as a thief and goes out as a raider.
Translation of Sunan Abu-Dawud, Book 27:
Narrated Usamah ibn Sharik:
I came to the Prophet (peace_be_upon_him) and his Companions were sitting as if they had birds on their heads. I saluted and sat down. The desert Arabs then came from here and there. They asked: Apostle of Allah, should we make use of medical treatment? He replied: Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age.
Translation of Sunan Abu-Dawud, Book 28:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (peace_be_upon_him) - according to the version of Musaddad.
Translation of Sunan Abu-Dawud, Book 29:
Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) read the Qur'anic verse, "And take ye the Station of Abraham as a place of prayer.
Translation of Sunan Abu-Dawud, Book 30:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) forbade to enter the hot baths. He then permitted men to enter them in lower garments.
Translation of Sunan Abu-Dawud, Book 31:
Narrated AbuSa'id al-Khudri:
When the Apostle of Allah (peace_be_upon_him) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.
Translation of Sunan Abu-Dawud, Book 32:
Narrated Abdullah ibn Mughaffal:
The Apostle of Allah (peace_be_upon_him) forbade combing the hair except every second day.
Translation of Sunan Abu-Dawud, Book 33:
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
Translation of Sunan Abu-Dawud, Book 34:
Translations of the Qur'an, Surah 1:
Translations of the Qur'an, Surah 2:
Translations of the Qur'an, Surah 3:
Translations of the Qur'an, Surah 4:
Translations of the Qur'an, Surah 5:
Translations of the Qur'an, Surah 6:
Translations of the Qur'an, Surah 7:
Translations of the Qur'an, Surah 8:
Translations of the Qur'an, Surah 9:
Translations of the Qur'an, Surah 10:
Translations of the Qur'an, Surah 11:
Translations of the Qur'an, Surah 12:
Translations of the Qur'an, Surah 13:
Translations of the Qur'an, Surah 14:
Translations of the Qur'an, Surah 15:
Translations of the Qur'an, Surah 16:
Translations of the Qur'an, Surah 17:
Translations of the Qur'an, Surah 18:
Translations of the Qur'an, Surah 19:
Translations of the Qur'an, Surah 20:
Translations of the Qur'an, Surah 21:
Translations of the Qur'an, Surah 22:
Translations of the Qur'an, Surah 23:
Translations of the Qur'an, Surah 24:
Translations of the Qur'an, Surah 25:
Translations of the Qur'an, Surah 26:
Translations of the Qur'an, Surah 27:
Translations of the Qur'an, Surah 28:
Translations of the Qur'an, Surah 29:
Translations of the Qur'an, Surah 30:
Translations of the Qur'an, Surah 31:
Translations of the Qur'an, Surah 32:
Translations of the Qur'an, Surah 33:
Translations of the Qur'an, Surah 34:
Translations of the Qur'an, Surah 35:
Translations of the Qur'an, Surah 36:
Translations of the Qur'an, Surah 37:
Translations of the Qur'an, Surah 38:
Translations of the Qur'an, Surah 39:
Translations of the Qur'an, Surah 40:
Translations of the Qur'an, Surah 41:
Translations of the Qur'an, Surah 42:
Translations of the Qur'an, Surah 43:
Translations of the Qur'an, Surah 44:
Translations of the Qur'an, Surah 45:
Translations of the Qur'an, Surah 46:
Translations of the Qur'an, Surah 47:
Translations of the Qur'an, Surah 48:
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