The Book of Faith (Kitab Al-Iman)
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Showing posts with label Translation of Sahih Muslim. Show all posts
Showing posts with label Translation of Sahih Muslim. Show all posts
December 12, 2010
Categories : 
SsmaSabir
Translation of Sahih Muslim, Book 2:
The Book of Purification (Kitab Al-Taharah)
INTRODUCTION
We have read in the first Book that the love of Allah is the highest aim of a true believer. It is for the achievement of this single end that he affirms his faith in Him by renouncing all other types of godhood.
Translation of Sahih Muslim, Book 3:
The Book of Menstruation (Kitab Al-Haid)
Chapter 1: LYING WITH ONE IN MENSTRUATION ABOVE THE WAIST-WRAPPER
Translation of Sahih Muslim, Book 4:
The Book of Prayers (Kitab Al-Salat)
INTRODUCTION
Prayer is the soul of religion. Where there is no prayer, there can be no purification of the soul. The non-praying man is rightly considered to be a soulless man. Take prayer out of the world, and it is all over with religion because it is with prayer that man has the consciousness of God and selfless love for humanity and inner sense of piety. Prayer is, therefore, the first, the highest, and the most solemn phenomenon and manifestation of religion.
Translation of Sahih Muslim, Book 5:
The Book of Zakat (Kitab Al-Zakat)
INTRODUCTION
Of the five fundamentals of Islam, Zakat occupies the second positioin, the first being prayer (salat). This word is derived from Zakd, which means it (a plant) grew. The second derivative of this word carries the sense of purificatin, e. g. Qad aflaha man zakkaha (he is indeed successful who purified himself).
Translation of Sahih Muslim, Book 6:
The Book of Fasting (Kitab Al-Sawm)
INTRODUCTION
After prayer the second obligatory duty which every Muslim is required toper- form is that of fasting during the month of Ramadan. The word sawm which has been used in the Holy Qur'an and the Hadith for fasting means" to abstain" ; thus a horse that abstains from moving about or from eating the fodder is said to be sa'im. In the technical language sawm signifies fasting or abstaining from food and drink and sexual intercourse from the dim beginning of dawn till sunset.
Translation of Sahih Muslim, Book 7:
The Book of Pilgrimage (Kitab Al-Hajj)
INTRODUCTION
The word Hajj means, literally, repairing to a place for the sake of visit (al-qasd li-ziyarah), and in the terminology of the Islamic Shari'ah, it implies the repairing to Bait-Allah (the house of Allah) to observe the necessary devotion (iqamat-an-li-nusuk) Bait-Allah is one of the names by which the Ka'ba is called.
Translation of Sahih Muslim, Book 9:
The Book of Divorce (Kitab Al-Talaq)
INTRODUCTION
The Arabic word for divorce is talaq which means" freeing or undoing the knot" (Imam Raghib). In the terminology of the jurists. Talaq signifies the dissolution of marriage, or the annulment of its legality by the pronouncement of certain words
Translation of Sahih Muslim, Book 10:
The Book of Transactions (Kitab Al-Buyu`)
INTRODUCTION
Honesty in commercial dealings is more strictly enjoined by Islam than by any other religion. It is because Islam is a religion which regulates and directs life in all its departments. It is not to be regarded, like the modern man's religion. as a personal, private affair, which has nothing to do with his economic and political life.
Translation of Sahih Muslim, Book 11:
The Book Pertaining to the Rules of Inheritance (Kitab Al-Farai`d)
INTRODUCTION
Inheritance is the entry of living persons into possession of dead persons' property and exists in some form wherever the institution of private property is recognised as the basis of the social and economic system. The actual forms of inheritance and the laws governing it, however, differ according to the ideals of different societies.
Translation of Sahih Muslim, Book 12:
The Book of Gifts (Kitab Al-Hibat)
INTRODUCTION
A Hiba is defined as the transfer of the possession of property, movable and immovable, from one person to the other willingly and without any reward. The one who makes this transfer is known as donor (Wahib), and the thing transferred is known as Mauhubah, and the one who is donated is known as Mauhub lahu (donee).
Translation of Sahih Muslim, Book 13:
The Book of Bequests (Kitab Al-Wasiyya)
INTRODUCTION
A bequest (WasIyya) or will is defined as a transfer to come into operation after the testator's death. The testator is called Musi, and the legatee or devisee is called Musa lahu, and the executor is called Wasi. It is a spiritual testament of a man enabling him to make up his shortcomings in the worldly life and securing rewards in the Hereafter.
Translation of Sahih Muslim, Book 15:
The Book of Oaths (Kitab Al-Aiman)
Chapter 1: IT IS FORBIDDEN TO TAKE THE OATHS IN THE NAME OF ANYONE ELSE BESIDES ALLAH
Translation of Sahih Muslim, Book 16:
The Book Pertaining to the Oath, for Establishing the Responsibility of Murders, Fighting, Requital and Blood-Wit (Kitab Al-Kitab Al-Qasama wa'l-Muharaba wa'l-Qisas wa'l-Diyat)
Translation of Sahih Muslim, Book 17:
The Book Pertaining to Punishments Prescribed by Islam (Kitab Al-Hudud)
INTRODUCTION
The penal laws of Islam are called Hudud in the Hadith and Fiqh. This word is the plural of Hadd, which means prevention, hindrance, restraint, prohibition, and hence a restrictive ordinance or statute of God, respecting things lawful and unlawful.
Translation of Sahih Muslim, Book 19:
The Book of Jihad and Expedition (Kitab Al-Jihad wa'l-Siyar)
INTRODUCTION
The word Jihad is derived from the verb jahada which means:" he exerted himself". Thus literally, Jihad means exertion, striving; but in juridico-religious sense, it signifies the exertion of one's power to the utmost of one's capacity in the cause of Allah. This is why the word Jihad has been used as the antonym to the word Qu, ud (sitting) in the Holy Qur'an (iv. 95).
Translation of Sahih Muslim, Book 20:
The Book on Government (Kitab Al-Imara)
INTRODUCTION
Islam is a social religion, not in the sense that it is through society alone that religion breathes its sacred spirit in the individuals, but in the sense that it aims at inculcating God-consciousness both in individual and society.
